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                |   IRISH MYTHOLOGY CYCLESChristianity was a major influence on literature in early 
					Ireland. Written literature was not common until the 
					Christian missionaries arrived in the 5th century A.D. and 
					introduced the Roman alphabet, which was then adapted to the 
					Irish language. Christianity co-existed with traditional 
					Irish ways, rather than replacing them, and continues to do 
					so to the present day. 
 The second major influence on Irish literature was the 
					British dominance of Ireland which more or less imposed an 
					unspoken "ban" against Irish authors and writers. As a 
					result, most of the prominent writers of that time were 
					British.
 
 The mythology of pre-Christian Ireland did not entirely 
					survive the conversion to Christianity, but much of it was 
					preserved, although stripped of any religious meaning.
 Although many of the manuscripts have not 
					survived, and much more material was probably never 
					committed to writing, there is enough remaining to enable 
					the identification of four distinct cycles: the Mythological 
					Cycle, The Ulster Cycle, The Fenian Cycle and The Historical 
					Cycle. There are also a number of extant mythological texts 
					that do not fit into any of the cycles. . |  |  
                   In addition, there are a large number of 
					recorded folk tales that, while not strictly mythological, 
					feature personages from one or more of these four cycles.
 
                    
                      |  | MYTHOLOGICAL CYCLE - TIMELINE 350 BCMost of what is known about pagan Ireland comes from the 
                  Mythological Cycle.  The stories tell of a land inhabited 
                  by ancient spirits and fairies.  The 'Tuatha
                  Dé Danann' are said to be the Irish equivalent of the Greek 
                  and Roman gods. They arrived in Ireland about 350 BC from the 
                  north Islands of Greece where they had learned about druidry, 
                  prophecy and magic.  The Dagda was the leader of the 
                  Irish pantheon of gods and was commonly known as the 'father 
                  of all'.  Tuatha
                  Dé Danann was driven underground by invaders and thereafter 
                  inhabited the dark underworld of the hills and mountains, 
                  which were already full of fairies.  October 31st was the 
                  night when the hills opened up and the spirits and gods poured 
                  forth. Crom was the god of agriculture. The Irish people were 
                  terrified of Crom and they offered fresh sacrifices of 
                  first-born animals and babies in return for a plentiful 
                  harvest. On the night the sacrifices were made, October 31st, 
                  the hills burned brightly and fear reigned in the hearts of 
                  all.  This was a night of sacrifice and fertility when 
                  the gods cavorted freely and roamed the land.   |  
                      |  | ULSTER CYCLE - TIMELINE 12 BCThe Ulster Cycle begins with tales about the Red Branch 
                  Knights who existed in the first century of the Christian era.  
                  The hero was named Cúchulainn. As a boy he killed a fierce 
                  hound belonging to a man called Culann.  The hound was 
                  said to be as big as a horse and it took three chains and three men 
                  on each chain to hold him.  The stories about Cúchulainn are 
                  extraordinary. He was famous for his courage and strength.  
                  His death in 12 BC marked the end of the Red Branch Knights 
                  dominance.     |  
                      |  | FENIAN CYCLE - TIMELINE 350 ACThe Fenian Cycle took place in the 3rd century of 
                  the Christian calendar.  These tales revolve around the 
                  Fianna, a group of warriors famous for their bravery and skill 
                  in battle.  They operated in groups of six warriors and 
                  were only accepted to the clan after they had undergone 
                  strenuous tests to determine their abilities.  Finn 
                  MacCunaill is the central character during this cycle. One of 
                  the most famous tales from this period is about how he 
                  acquired his great knowledge.  A druid who was one of 
                  Finn's teachers caught a fish in the River Boyne that was 
                  notable because whoever ate this salmon would know everything 
                  that happened in Ireland.  After the druid caught the 
                  fish, Finn prepared it for him but he burned himself while 
                  cooking the fish. Finn licked his wound and immediately gained 
                  wisdom and second sight.  With this power, he supposedly 
                  foretold the coming of the Danes.   |  
                      |  | HISTORICAL - CYCLE OF KINGS - TIMELINE 600 ACThe Cycle of Kings is a mixture of genuine history 
                  and symbolic fiction.  Some scholars feel that many 
                  reported events were actually fictional literary characters.  
                  Tara, a hill located in County Meath, was the center of 
                  ancient Ireland and the set of the kings from the earliest 
                  times until the sixth century.  The Tatra Feis was held 
                  every three years at Halloween.  A new king was chosen by 
                  the druids during the festival after they killed and ate a 
                  white bull. The head druid would dream about the future king 
                  and upon wakening make his decision about who the new king 
                  would be based on his dream.   
					http://dedanaan.com/the-cycles-of-irish-myth/  |  May you always walk in 
            sunshine.May you never want for more.
 May Irish angels rest their wings right beside your door.
 Irish Blessing 
             
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